Benedict XVI   Visit to Lebanon September 2012

 

Pope's Q-and-A With Press en Route to Lebanon

"Christians and Arabs Have Built These Lands and Must Live Together"

BEIRUT, Lebanon, SEPT. 14, 2012 - Here is a Vatican Radio transcription and translation of Benedict XVI's reponses to journalists' questions during his flight to Beirut today. The Holy Father answered various questions regarding war and violence in the Middle East, the rise in fundamentalism in the region and the Arab Spring.

* * *

Q: Holy Father, in these days weíre marking terrible anniversaries, such as 9/11 or the massacre at the Sabra and Chatila refugee camps. Close to Lebanonís borders a bloody civil war is being waged and the threat of violence is always close at hand in other countries as well. With what feelings are you undertaking this journey? Was there a possibility, or did anyone suggest that you should cancel it for security reasons?

A: I am very grateful for this opportunity to talk with you. No one ever advised me to cancel this trip and I never took that idea into consideration, because I know that as the situation becomes more complicated, it is even more necessary to offer a sign of fraternal encouragement and solidarity. Therefore the aim of my visit is an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems. My feelings are above all feelings of gratitude to be able to visit at this time this great country, which Ė as John Paul II said Ė is a message of encounter for the three religions in this region. I am grateful to the Lord who has given me this possibility, grateful to all the institutions and people who have worked and continue to work for this occasion. And I am grateful for all those accompanying me in prayer, for this protection through prayer. I am happy and Iím sure that we can be of real service to peace and to people here.

 

Q: Many Catholics are expressing concern about a growing fundamentalism in different parts of the world and about attacks that target Christians in many places around the globe. In this difficult and often bloody context, how can the Church respond to the imperative of dialogue with Islam that you have always insisted upon?

A: Fundamentalism is always a falsification of religion and goes against the meaning of religion which is, instead, an invitation to share Godís peace throughout the world. Therefore the commitment of the Church and of religions is to undertake a purification of such temptations, to illuminate consciences and to try and provide everyone with a clear image of God. We must all respect each other. Each of us is an image of God and we must mutually respect each other. The basic message of religion must be against violence which is a falsification like fundamentalism, it must be education and the illumination and purification of conscience to promote dialogue, reconciliation and peace.

 

Q: In the context of the wave of desire for democracy which is underway in many countries of the Middle East through the so-called Arab Spring, and given the social conditions in the majority of these countries where Christians are a minority, is there not a risk of inevitable tensions between the dominant majority and the survival of Christianity?

A: In itself, the Arab spring is a positive thing: a desire for greater democracy, more liberty, more cooperation and a new Arab identity. This cry for liberty, which comes from a more culturally educated and professional young people, who want greater participation in political and social life, is positive progress which has been hailed by Christians as well. Bearing in mind the history of revolutions, we naturally know that this vital and positive cry for freedom risks forgetting one aspect Ė a fundamental dimension for freedom Ė which is tolerance of the other. The fact is that human freedom is always a shared freedom, which can only grow through sharing, solidarity and living together with certain rules. This is always the danger, as it is in this case. We must do all we can so that the concept of freedom, the desire for freedom goes in the direction of true freedom and does not forget tolerance and reconciliation which are essential elements for freedom. Thus also the Arab Spring requires a renewal in this centuries -old history. Christians and Arabs have built these lands and must live together. I also believe that itís important to see the positive elements in these movements and, do all that is possible to ensure that freedom is correctly conceived and corresponds to a greater dialogue rather than the dominion of one over the other.

 

Q: Holy Father, in Syria, as in Iraq a while ago, many Christians feel obliged to leave their country with heavy hearts. What does the Catholic Church intend to do or say to help in this situation and to stem the flow of Christians from Syria and other Middle Eastern countries?

A: First of all I must say that not only Christians are leaving, but also Muslims. There is a great danger that Christians leave these lands and lose their presence there and we must do all that is possible to help them to stay. The most essential help would be the end of war and violence which causes this exodus. Therefore we must do all we can to halt the violence and encourage the possibility of staying together for the future. What can we do against war? Of course we can always spread a message of peace, insist that violence never resolves problems and strengthen the forces of peace. The work of journalists is important as they can help a great deal to show how violence destroys rather than builds anything, that it is of no use to anyone. Then maybe Christian gestures, days of prayer for the Middle East, for Christians and Muslims, to show the possibilities of dialogue and solutions. I also believe that there must be an end to the import of arms: without weapons, war could not continue. Instead of importing weapons, which is a grave sin, we should import ideas, peace and creativity. We should accept others in their diversity and make visible the mutual respect of religions, the respect for man as Godís creation and love of neighbour as a fundamental element of all religions. We must promote all possible actions, including material ones, to support the end of war and violence so that all can contribute to the rebuilding of the country.

Q Holy Father, You are bringing an Apostolic Exhortation addressed to all Christians in the Middle East. Nowadays this is a suffering population. Apart from prayer and expressions of solidarity, do you see concrete measures that the Churches and Catholics in the West, especially in Europe and America, can take to support their brothers in the Middle East?

A We need to influence public opinion. We must urge politicians to really tackle this issue with all their strength and using all means possible, to work with creativity for peace and against violence. All of us must contribute to this. In a certain sense, itís a very necessary task on our part of warning, education and purification. In addition, our charity organisations should help in a material sense as well. We have organisations like the Knights of the Holy Sepulchre, just for the Holy Land, but similar organisations could also provide material, political and human help in these countries. I would like to say once again that visible signs of solidarity, days of public prayer, can have an impact on public opinion and produce real results. We are convinced that prayer has an effect if it is done with much trust and faith.

---------------------------------------------------------------

Benedict XVI's Address Upon Arriving in Beirut

"Your Joys and Sorrows Are Constantly Present in the Pope's Prayers"

BEIRUT, Lebanon, SEPT.14, 2012 - Here is the translation of Pope Benedict XVI's address upon his arrival to Beirut, Lebanon on the first leg of his three day apostolic visit to the Middle Eastern nation.

* * *

Mr President,

Messrs President of the Parliament and of the Council of Ministers,

Your Beatitudes,

Members of the Diplomatic Corps,Civil and Religious Authorities,

Dear Friends,

It is my honour to accept your invitation, Mr President, and that of the Catholic Patriarchs and Bishops of Lebanon, to visit your country. This dual invitation demonstrates, were it necessary, the dual purpose of my visit to your country. It underlines the excellent relations which have always existed between Lebanon and the Holy See, and seeks to contribute to strengthening them. This visit is also in response to your own visits to Rome in November 2008, and more recently in February 2011, a visit which was followed nine months later by that of the Prime Minister.

It was during the second of our meetings that the magnificent statue of Saint Maron was blessed. His silent presence at the side of Saint Peterís Basilica is a constant reminder of Lebanon in the very place where the Apostle Peter was laid to rest. It witnesses to a long spiritual heritage, confirming the Lebanese peopleís veneration for the first of the Apostles and for his successors. It is in order to underline the great devotion to Simon Peter that the Maronite Patriarchs add Boutros to their first name. It is wonderful to see how, from that Petrine sanctuary, Saint Maron intercedes continually for your country and for the entire Middle East. Let me thank you in advance, Mr President, for all that you have done to make my stay among you a success.

Another reason for my visit is the important ecclesial event of the signature and the consigning of the post-Synodal Apostolic Exhortation of the Special Assembly for the Middle East of the Synod of Bishops, Ecclesia in Medio Oriente. I thank all the Catholic Patriarchs who have come, and particularly the Patriarch Emeritus, the beloved Cardinal Nasrallah Boutros Sfeir, and his successor Patriarch Bťchara Boutros RaÔ. I offer fraternal greetings to all the Bishops of Lebanon, as well as to those who have travelled to pray with me and to receive this document from the hands of the Pope himself. Through them, I send fatherly greetings to all the Christians of the Middle East. Addressed to everyone, the Exhortation is intended as a roadmap for the years to come. During these days I am also pleased to be able to meet many representatives from the Catholic communities of your country, so as to celebrate and pray together. Their presence, commitment and witness are a valued contribution and are highly appreciated in the daily life of all the inhabitants of your beloved country.

I wish also to greet very warmly the Orthodox Patriarchs and Bishops who have come to welcome me, as well as the representatives of the other religious communities in Lebanon. Dear friends, your presence shows the esteem and the cooperation which, in mutual respect, you wish to promote among everyone. I thank you for your efforts and I am certain that you will continue to seek out the paths of unity and concord. I cannot forget the sad and painful events which have affected your beautiful country along the years. The successful way the Lebanese all live together surely demonstrates to the whole Middle East and to the rest of the world that, within a nation, there can exist cooperation between the various churches, all members of the one Catholic Church in a fraternal spirit of communion with other Christians, and at the same time coexistence and respectful dialogue between Christians and their brethren of other religions. Like me, you know that this equilibrium, which is presented everywhere as an example, is extremely delicate. Sometimes it seems about to snap like a bow which is overstretched or submitted to pressures which are too often partisan, even selfish, contrary and extraneous to Lebanese harmony and gentleness. This is where real moderation and great wisdom are tested. And reason must overcome one-sided passion in order to promote the greater good of all. Did not the great King Solomon, who knew Hiram, King of Tyre, consider that wisdom was the supreme virtue? This is why he pleaded to God for it insistently, and God gave him a wise and intelligent heart (1 Kg 3:9-12).

I have also come to say how important the presence of God is in the life of everyone and how the manner of coexistence, this conviviality to which your country wishes to bear witness, will run deep only if it is founded upon a welcoming regard for the other and upon an attitude of benevolence, and if it is rooted in God who wishes all men to be brothers. The celebrated Lebanese equilibrium which wishes to continue to be a reality, will continue through the good will and commitment of all Lebanese. Only then will it serve as a model to the inhabitants of the whole region and of the entire world. This is not just a human task, but a gift of God which should be sought with insistence, preserved at all costs, and consolidated with determination.

The links between Lebanon and the Successor of Peter are ancient and deep. Mr President, dear friends, I have come to Lebanon as a pilgrim of peace, as a friend of God and as a friend of men. Christ says, ?????? ???????? , "My peace I give to you" (Jn 14:27). And looking beyond your country, I also come symbolically to all the countries of the Middle East as a pilgrim of peace, as a friend of God and as a friend of all the inhabitants of all the countries of the region, whatever their origins and beliefs. To them too Christ says: ?????? ???????? . Your joys and sorrows are constantly present in the Pope's prayers and I ask God to accompany you and to comfort you. Let me assure you that I pray especially for the many people who suffer in this region. The statue of Saint Maron reminds me of what you live and endure.

Mr President, I know that your country is preparing a fine welcome for me, a warm welcome, the welcome that is given to a beloved and respected brother. I know that your country wishes to be worthy of the Lebanese Ahlan wa Sahlan [welcome]. It is already so, and from now on it will be so even more. I am happy to be here with you. May God bless you all. Thank you.

---------------------------------------------------------------------

Pope's Address Upon Signing Apostolic Exhortation on Mideast

It "can be read and understood in the light of this Feast of the Exaltation of the Cross"

BEIRUT, Lebanon, SEPT. 14, 2012 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI gave today in Lebanon as he signed the postsynodal apostolic exhortation, which presents the results of the 2010 synod on the Middle East.

* * *

Dear Friends,

I thank Patriarch Gregorios Laham for his words of welcome, and the Secretary-General of the Synod of Bishops, Archbishop Nikola Eterovic, for his introduction. My warm greetings go to the Patriarchs, to all the Eastern and Latin Bishops assembled in this beautiful Cathedral of Saint Paul, and to the members of the Special Council of the Synod of Bishops for the Middle East. I am also gratified by the presence of the Orthodox, Muslim and Druze delegations, as well as those from the world of culture and from civil society. I greet with affection the beloved Greek Melkite community with gratitude for your welcome. Your presence makes my signing of the Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente all the more solemn; it testifies that this document, while addressed to the universal Church, has a particular importance for the entire Middle East.

Providentially, this event takes place on the Feast of the Exaltation of the Holy Cross, a celebration originating in the East in 335, following the dedication of the Basilica of the Resurrection built over Golgotha and our Lordís tomb by the Emperor Constantine the Great, whom you venerate as saint. A month from now we will celebrate the seventeen-hundredth anniversary of the appearance to Constantine of the Chi-Rho, radiant in the symbolic night of his unbelief and accompanied by the words: "In this sign you will conquer!" Later, Constantine signed the Edict of Milan, and gave his name to Constantinople. It seems to me that the Post-Synodal Exhortation can be read and understood in the light of this Feast of the Exaltation of the Cross, and more particularly in the light of the Chi-Rho, the two first letters of the Greek word "Christos". Reading it in this way leads to renewed appreciation of the identity of each baptized person and of the Church, and is at the same time a summons to witness in and through communion. Are not Christian communion and witness grounded in the Paschal Mystery, in the crucifixion, death and resurrection of Christ? Is it not there that they find their fulfilment? There is an inseparable bond between the cross and the resurrection which Christians must never forget. Without this bond, to exalt the cross would mean to justify suffering and death, seeing them merely as our inevitable fate. For Christians, to exalt the cross means to be united to the totality of Godís unconditional love for mankind. It means making an act of faith! To exalt the cross, against the backdrop of the resurrection, means to desire to experience and to show the totality of this love. It means making an act of love! To exalt the cross means to be a committed herald of fraternal and ecclesial communion, the source of authentic Christian witness. It means making an act of hope!

In examining the present situation of the Church in the Middle East, the Synod Fathers reflected on the joys and struggles, the fears and hopes of Christís disciples in these lands. In this way, the entire Church was able to hear the troubled cry and see the desperate faces of many men and women who experience grave human and material difficulties, who live amid powerful tensions in fear and uncertainty, who desire to follow Christ Ė the One who gives meaning to their existence Ė yet often find themselves prevented from doing so. That is why I wanted the First Letter of Saint Peter to serve as the framework of the document. At the same time, the Church was able to admire all that is beautiful and noble in the Churches in these lands. How can we fail to thank God at every moment for all of you (cf. 1 Th 1:2; Part One of the Post-Synodal Exhortation), dear Christians of the Middle East! How can we fail to praise him for your courage and faith? How can we fail to thank him for the flame of his infinite love which you continue to keep alive and burning in these places which were the first to welcome his incarnate Son? How can we fail to praise and thank him for your efforts to build ecclesial and fraternal communion, and for the human solidarity which you constantly show to all Godís children?

Ecclesia in Medio Oriente makes it possible to rethink the present in order to look to the future with the eyes of Christ. By its biblical and pastoral orientation, its invitation to deeper spiritual and ecclesiological reflection, its call for liturgical and catechetical renewal, and its summons to dialogue, the Exhortation points out a path for rediscovering what is essential: being a follower of Christ even in difficult and sometimes painful situations which may lead to the temptation to ignore or to forget the exaltation of the cross. It is here and now that we are called to celebrate the victory of love over hate, forgiveness over revenge, service over domination, humility over pride, and unity over division. In the light of todayís Feast, and in view of a fruitful application of the Exhortation, I urge all of you to fear not, to stand firm in truth and in purity of faith. This is the language of the cross, exalted and glorious! This is the "folly" of the cross: a folly capable of changing our sufferings into a declaration of love for God and mercy for our neighbour; a folly capable of transforming those who suffer because of their faith and identity into vessels of clay ready to be filled to overflowing by divine gifts more precious than gold (cf. 2 Cor 4:7-18). This is more than simply picturesque language: it is a pressing appeal to act concretely in a way which configures us ever more fully to Christ, in a way which helps the different Churches to reflect the beauty of the first community of believers (cf. Acts 2:41-47: Part Two of the Exhortation); in a way like that of the Emperor Constantine, who could bear witness and bring Christians forth from discrimination to enable them openly and freely to live their faith in Christ crucified, dead and risen for the salvation of all.

Ecclesia in Medio Oriente provides some elements that are helpful for a personal and communal examination of conscience, and an objective evaluation of the commitment and desire for holiness of each one of Christís disciples. The Exhortation shows openness to authentic interreligious dialogue based on faith in the one God, the Creator. It also seeks to contribute to an ecumenism full of human, spiritual and charitable fervour, in evangelical truth and love, drawing its strength from the commandment of the risen Lord: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. Behold, I am with you always, to the close of the age" (Mt 28:19-20).

The Exhortation as a whole is meant to help each of the Lordís disciples to live fully and to pass on faithfully to others what he or she has become by Baptism: a child of light, sharing in Godís own light, a lamp newly lit amid the troubled darkness of this world, so that the light may shine in the darkness (cf. Jn 1:4f. and 2 Cor 4:1-6). The document seeks to help purify the faith from all that disfigures it, from everything that can obscure the splendour of Christís light. For communion is true fidelity to Christ, and Christian witness is the radiance of the paschal mystery which gives full meaning to the cross, exalted and glorious. As his followers, "we proclaim Christ crucified Ö the power of God and the wisdom of God" (1 Cor 1:23-24; cf. Part Three of the Exhortation).

"Fear not, little flock" (Lk 12:32) and remember the promise made to Constantine: "In this sign you will conquer!" Churches of the Middle East, fear not, for the Lord is truly with you, to the close of the age! Fear not, because the universal Church walks at your side and is humanly and spiritually close to you! It is with this hope and this word of encouragement to be active heralds of the faith by your communion and witness, that on Sunday I will entrust the Post-Synodal Exhortation Ecclesia in Medio Oriente to my venerable brother Patriarchs, Archbishops and Bishops, and to all priests, deacons, men and women religious, the seminarians and all the lay faithful. "Be of good cheer" (Jn 16:33)! Through the intercession of the Virgin Mary, the Theotůkos, I invoke Godís abundant gifts upon all of you with great affection! God grant that all the peoples of the Middle East may live in peace, fraternity and religious freedom! May God bless all of you!

-------------------------------------------------------------------------

Pope's Address to Lebanese Youth

"Look for relationships of genuine, uplifting friendship. Find ways to give meaning and depth to your lives"

BEIRUT, Lebanon, SEPT. 15, 2012 - Here is a Vatican translation of the address Benedict XVI gave this evening to a large crowd of Lebanese young people.

* * *

Your Beatitude, Brother Bishops, Dear Friends,

"May grace and peace be multiplied to you in the knowledge of God and of Jesus Christ our Lord" (2 Pet 1:2). The words from the Second Letter of Saint Peter that we have just heard express a desire which I have long felt. Thank you for your warm welcome! I thank you most kindly for your presence in such great numbers this evening! I am grateful to His Beatitude Patriarch Bechara Boutros RaÔ for his words of welcome, to Archbishop Georges Bou-Jaoudť of Tripoli, the President of the Council for the Lay Apostolate in Lebanon, to Archbishop Elie Haddad of SaÔda- of the Greek Melkites, Vice President of the same Council, and to the two young people who greeted me in the name of all present. ?????? ???????? Ė My peace I give to you! (Jn 14:27), Christ Jesus says to us.

Dear friends, you are living today in this part of the world which witnessed the birth of Jesus and the growth of Christianity. It is a great honour! It is also a summons to fidelity, to love of this region and, above all, to your calling to be witnesses and messengers of the joy of Christ. The faith handed down from the Apostles leads to complete freedom and joy, as the many Saints and Blesseds of this country have shown. Their message lights up the universal Church. It can light up your lives as well. Many of the Apostles and saints lived in troubled times and their faith was the source of their courage and their witness. Find in their example and intercession the inspiration and support that you need!

I am aware of the difficulties which you face daily on account of instability and lack of security, your difficulties in finding employment and your sense of being alone and on the margins. In a constantly changing world you are faced with many serious challenges. But not even unemployment and uncertainty should lead you to taste the bitter sweetness of emigration, which involves an uprooting and a separation for the sake of an uncertain future. You are meant to be protagonists of your countryís future and to take your place in society and in the Church.

You have a special place in my heart and in the whole Church, because the Church is always young! The Church trusts you. She counts on you! Be young in the Church! Be young with the Church! The Church needs your enthusiasm and your creativity! Youth is the time when we aspire to great ideals, when we study and train for our future work. All this is important and it takes time. Seek beauty and strive for goodness! Bear witness to the grandeur and the dignity of your body which "is for the Lord" (1 Cor 6:13b). Be thoughtful, upright and pure of heart! In the words of Blessed John Paul II, I say to you: "Do not be afraid! Open the doors of your minds and hearts to Christ!" An encounter with Jesus "gives life a new horizon and a decisive direction" (Deus Caritas Est, 1). In Christ you will find the strength and courage to advance along the paths of life, and to overcome difficulties and suffering. In him you will find the source of joy. Christ says to you: ?????? ???????? Ė My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love.

The frustrations of the present moment must not lead you to take refuge in parallel worlds like those, for example, of the various narcotics or the bleak world of pornography. As for social networks, they are interesting but they can quite easily lead to addiction and confusion between the real and the virtual. Look for relationships of genuine, uplifting friendship. Find ways to give meaning and depth to your lives; fight superficiality and mindless consumption! You face another temptation, too: that of money, the tyrannical idol which blinds to the point of stifling the person at the heart. The examples being held up all around you are not always the best. Many people have forgotten Christís warning that one cannot serve both God and mammon (cf. Lk 16:13). Seek out good teachers, spiritual masters, who will be able to guide you along the path to maturity, leaving behind all that is illusory, garish and deceptive.

Bring the love of Christ to everyone! How? By turning unreservedly to God the Father, who is the measure of everything that is right, true and good. Meditate on Godís word! Discover how relevant and real the Gospel can be. Pray! Prayer and the sacraments are the sure and effective means to be a Christian and to live "rooted and built up in Christ, and established in the faith" (Col 2:7). The Year of Faith, which is about to begin, will be a time to rediscover the treasure of the faith which you received at Baptism. You can grow in knowledge and understanding of this treasure by studying the Catechism, so that your faith can be both living and lived. You will then become witnesses to others of the love of Christ. In him, all men and women are our brothers and sisters. The universal brotherhood which he inaugurated on the cross lights up in a resplendent and challenging way the revolution of love. "Love one another as I have loved you" (Jn 13:35). This is the legacy of Jesus and the sign of the Christian. This is the true revolution of love!

Christ asks you, then, to do as he did: to be completely open to others, even if they belong to a different cultural, religious or national group. Making space for them, respecting them, being good to them, making them ever more rich in humanity and firm in the peace of the Lord. I know that many among you take part in various activities sponsored by parishes, schools, movements and associations. It is a fine thing to be engaged with and for others. Experiencing together moments of friendship and joy enables us to resist the onset of division, which must always be rejected! Brotherhood is a foretaste of heaven! The vocation of Christís disciples is to be "leaven" in the lump, as Saint Paul says: "a little leaven leavens the whole lump" (Gal 5:9). Be heralds of the Gospel of life and lifeís authentic values. Courageously resist everything opposed to life: abortion, violence, rejection of and contempt for others, injustice and war. In this way you will spread peace all around you. Are not "peacemakers" those whom in the end we admire the most? Is it not a world of peace that, deep down, we want for ourselves and for others? ?????? ???????? Ė My peace I give to you! (Jn 14:27), Jesus says. He overcame evil not with more evil, but by taking evil upon himself and destroying it completely on the cross through a love lived to the very end. Truly discovering Godís forgiveness and mercy always enables us to begin a new life. It is not easy to forgive. But Godís forgiveness grants the power of conversion, and the joy of being able to forgive in turn. Forgiveness and reconciliation are the paths of peace; they open up a future.

Dear friends, a number of you are surely asking in a more or less conscious way: What is it that God expects of me? What is his plan for me? Wouldnít I like to proclaim to the world the grandeur of his love in the priesthood, in the consecrated life or in marriage? Might not Christ be calling me to follow him more closely? Think about these questions with confidence and trust. Take time to reflect on them and ask for enlightenment. Respond to his invitation by offering yourselves daily to the Lord, for he calls you to be his friends. Strive to follow Christ wholeheartedly and generously, for out of love he redeemed us and gave his life for each one of us. You will come to know inconceivable joy and fulfilment! To answer Christís call to each of us: that is the secret of true peace.

Yesterday I signed the Apostolic Exhortation Ecclesia in Medio Oriente. This letter is also addressed to you, dear young people, as it is to the entire People of God. Read it carefully and meditate upon it so as to put it into practice. To help you, I remind you of the words of Saint Paul to the Corinthians: "You yourselves are our letter of recommendation, written in your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts" (2 Cor 3:2-3). Dear friends, you too can be a living letter of Christ. This letter will not be written with pen and paper, but with the witness of your lives and your faith. In this way, with courage and enthusiasm, you will enable those around you to understand that God wants the happiness of all without distinction and that Christians are his servants and his faithful witnesses.

Young people of Lebanon, you are the hope and the future of your country. You are Lebanon, a land of welcome, of openness, with a remarkable power of adaptation. At this moment, we cannot forget those millions of individuals who make up the Lebanese diaspora and maintain solid bonds with their land of origin. Young people of Lebanon, be welcoming and open, as Christ asks you and as your country teaches you.

I should like now to greet the young Muslims who are with us this evening. I thank you for your presence, which is so important. Together with the young Christians, you are the future of this fine country and of the Middle East in general. Seek to build it up together! And when you are older, continue to live in unity and harmony with Christians. For the beauty of Lebanon is found in this fine symbiosis. It is vital that the Middle East in general, looking at you, should understand that Muslims and Christians, Islam and Christianity, can live side by side without hatred, with respect for the beliefs of each person, so as to build together a free and humane society.

I understand, too, that present among us there are some young people from Syria. I want to say how much I admire your courage. Tell your families and friends back home that the Pope has not forgotten you. Tell those around you that the Pope is saddened by your sufferings and your griefs. He does not forget Syria in his prayers and concerns, he does not forget those in the Middle East who are suffering. It is time for Muslims and Christians to come together so as to put an end to violence and war.

In conclusion, let us turn to Mary, the Mother of the Lord, our Lady of Lebanon. From the heights of Mount Harissa she protects and accompanies you with a motherís love. She watches over all the Lebanese people and over the many pilgrims who come from all directions to entrust to her their joys and their sorrows! This evening, let us once more entrust to the Virgin Mary and to Blessed John Paul II, who came here before me, your own lives and the lives of all the young people of Lebanon and the countries of the region, particularly those suffering from violence or from loneliness, those in need of strength and consolation. May God bless you all! And now together, let us lift up our prayer to Mary:

---------------------------------------------------------------------------

Pope's Address to Leaders of Lebanon

"What nowadays passes for tolerance does not eliminate cases of discrimination, and at times it even reinforces them"

BEIRUT, Lebanon, SEPT. 15, 2012 - Here is a Vatican translation of the address Benedict XVI gave today to the Lebanese president and other political leaders and dignitaries.

* * *

Mr President,

Representatives of the Parliamentary, Governmental, Institutional and Political Authorities of Lebanon,

Chiefs of Diplomatic Missions,

Your Beatitudes, Religious Leaders,

Brother Bishops, Ladies and Gentlemen, Dear Friends,

ę?????? ????????Ľ (Jn 14:27)! With these words of Christ Jesus, I greet you and I thank you for your presence and your warm welcome. Mr President, I am grateful to you not only for your cordial words of welcome but also for having allowed this meeting to take place. With you, I have just planted a cedar of Lebanon, the symbol of your beautiful country. In looking at this sapling, and thinking of the care which it will need in order to grow and stretch forth its majestic branches, I think of this country and its future, the Lebanese people and their hopes, and all the people of this region which seems to endure interminable birth pangs. I have asked God to bless you, to bless Lebanon and all who dwell in these lands which saw the birth of great religions and noble cultures. Why did God choose these lands? Why is their life so turbulent? God chose these lands, I think, to be an example, to bear witness before the world that every man and woman has the possibility of concretely realizing his or her longing for peace and reconciliation! This aspiration is part of Godís eternal plan and he has impressed it deep within the human heart. So I would like to speak to you about peace, echoing Jesusí invocation: ę?????? ????????Ľ.

The wealth of any country is found primarily in its inhabitants. The countryís future depends on them, individually and collectively, as does its capacity to work for peace. A commitment to peace is possible only in a unified society. Unity, on the other hand, is not the same as uniformity. Social cohesion requires unstinting respect for the dignity of each person and the responsible participation of all in contributing the best of their talents and abilities. The energy needed to build and consolidate peace also demands that we constantly return to the wellsprings of our humanity. Our human dignity is inseparable from the sacredness of life as the gift of the Creator. In Godís plan, each person is unique and irreplaceable. A person comes into this world in a family, which is the first locus of humanization, and above all the first school of peace. To build peace, we need to look to the family, supporting it and facilitating its task, and in this way promoting an overall culture of life. The effectiveness of our commitment to peace depends on our understanding of human life. If we want peace, let us defend life! This approach leads us to reject not only war and terrorism, but every assault on innocent human life, on men and women as creatures willed by God. Wherever the truth of human nature is ignored or denied, it becomes impossible to respect that grammar which is the natural law inscribed in the human heart (cf. Message for the 2007 World Day of Peace, 3). The grandeur and the raison díÍtre of each person are found in God alone. The unconditional acknowledgement of the dignity of every human being, of each one of us, and of the sacredness of human life, is linked to the responsibility which we all have before God. We must combine our efforts, then, to develop a sound vision of man, respectful of the unity and integrity of the human person. Without this, it is impossible to build true peace.

While more evident in countries which are experiencing armed conflict Ė those wars so full of futility and horror Ė there are assaults on the integrity and the lives of individuals taking place in other countries too. Unemployment, poverty, corruption, a variety of addictions, exploitation, different forms of trafficking, and terrorism not only cause unacceptable suffering to their victims but also a great impoverishment of human potential. We run the risk of being enslaved by an economic and financial mindset which would subordinate "being" to "having"! The destruction of a single human life is a loss for humanity as a whole. Mankind is one great family for which all of us are responsible. By questioning, directly or indirectly, or even before the law, the inalienable value of each person and the natural foundation of the family, some ideologies undermine the foundations of society. We need to be conscious of these attacks on our efforts to build harmonious coexistence. Only effective solidarity can act as an antidote, solidarity that rejects whatever obstructs respect for each human being, solidarity that supports policies and initiatives aimed at bringing peoples together in an honest and just manner. It is heartening to see examples of cooperation and authentic dialogue bearing fruit in new forms of coexistence. A better quality of life and integral development are only possible when wealth and competences are shared in a spirit of respect for the identity of each individual. But this kind of cooperative, serene and animated way of life is impossible without trust in others, whoever they may be. Nowadays, our cultural, social and religious differences should lead us to a new kind of fraternity wherein what rightly unites us is a shared sense of the greatness of each person and the gift which others are to themselves, to those around them and to all humanity. This is the path to peace! This is the commitment demanded of us! This is the approach which ought to guide political and economic decisions at every level and on a global scale!

In order to make possible a future of peace for coming generations, our first task is to educate for peace in order to build a culture of peace. Education, whether it takes place in the family or at school, must be primarily an education in those spiritual values which give the wisdom and traditions of each culture their ultimate meaning and power. The human spirit has an innate yearning for beauty, goodness and truth. This is a reflection of the divine, Godís mark on each person! This common aspiration is the basis for a sound and correct notion of morality, which is always centred on the person. Yet men and women can turn towards goodness only of their own free will, for "human dignity requires them to act out of a conscious and free choice, as moved in a personal way from within, and not by their own blind impulses or by exterior constraint" (Gaudium et Spes, 17). The goal of education is to guide and support the development of the freedom to make right decisions, which may run counter to widespread opinions, the fashions of the moment, or forms of political and religious ideology. This is the price of building a culture of peace! Evidently, verbal and physical violence must be rejected, for these are always an assault on human dignity, both of the perpetrator and the victim. Emphasizing peacemaking and its positive effect for the common good also creates interest in peace. As history shows, peaceful actions have a significant effect on local, national and international life. Education for peace will form men and women who are generous and upright, attentive to all, especially those most in need. Thoughts of peace, words of peace and acts of peace create an atmosphere of respect, honesty and cordiality, where faults and offences can be truthfully acknowledged as a means of advancing together on the path of reconciliation. May political and religious leaders reflect on this!

We need to be very conscious that evil is not some nameless, impersonal and deterministic force at work in the world. Evil, the devil, works in and through human freedom, through the use of our freedom. It seeks an ally in man. Evil needs man in order to act. Having broken the first commandment, love of God, it then goes on to distort the second, love of neighbour. Love of neighbour disappears, yielding to falsehood, envy, hatred and death. But it is possible for us not to be overcome by evil but to overcome evil with good (cf. Rom 12:21). It is to this conversion of heart that we are called. Without it, all our coveted human "liberations" prove disappointing, for they are curtailed by our human narrowness, harshness, intolerance, favouritism and desire for revenge. A profound transformation of mind and heart is needed to recover a degree of clarity of vision and impartiality, and the profound meaning of the concepts of justice and the common good. A new and freer way of looking at these realities will enable us to evaluate and challenge those human systems which lead to impasses, and to move forward with due care not to repeat past mistakes with their devastating consequences. The conversion demanded of us can also be exhilarating, since it creates possibilities by appealing to the countless resources present in the hearts of all those men and women who desire to live in peace and are prepared to work for peace. True, it is quite demanding: it involves rejecting revenge, acknowledging oneís faults, accepting apologies without demanding them, and, not least, forgiveness. Only forgiveness, given and received, can lay lasting foundations for reconciliation and universal peace (cf.Rom 12:16b, 18).

Only in this way can there be growth in understanding and harmony between cultures and religions, and in genuine mutual esteem and respect for the rights of all. In Lebanon, Christianity and Islam have lived side by side for centuries. It is not uncommon to see the two religions within the same family. If this is possible within the same family, why should it not be possible at the level of the whole of society? The particular character of the Middle East consists in the centuries-old mix of diverse elements. Admittedly, they have fought one another, sadly that is also true. A pluralistic society can only exist on the basis of mutual respect, the desire to know the other, and continuous dialogue. Such dialogue is only possible when the parties are conscious of the existence of values which are common to all great cultures because they are rooted in the nature of the human person. This substratum of values expresses manís true humanity. These values are inseparable from the rights of each and every human being. By upholding their existence, the different religions make a decisive contribution. It cannot be forgotten that religious freedom is the basic right on which many other rights depend. The freedom to profess and practise oneís religion without danger to life and liberty must be possible to everyone. The loss or attenuation of this freedom deprives the person of his or her sacred right to a spiritually integrated life. What nowadays passes for tolerance does not eliminate cases of discrimination, and at times it even reinforces them. Without openness to transcendence, which makes it possible to find answers to their deepest questions about the meaning of life and morally upright conduct, men and women become incapable of acting justly and working for peace. Religious freedom has a social and political dimension which is indispensable for peace! It promotes a harmonious life for individuals and communities by a shared commitment to noble causes and by the pursuit of truth, which does not impose itself by violence but rather "by the force of its own truth" (Dignitatis Humanae, 1): the Truth which is in God. A lived faith leads invariably to love. Authentic faith does not lead to death. The peacemaker is humble and just. Thus believers today have an essential role, that of bearing witness to the peace which comes from God and is a gift bestowed on all of us in our personal, family, social, political and economic life (cf. Mt 5:9; Heb 12:14). The failure of upright men and women to act must not permit evil to triumph. It is worse still to do nothing.

These few reflections on peace, society, the dignity of the person, the values of family life, dialogue and solidarity, must not remain a simple statement of ideals. They can and must be lived out. We are in Lebanon, and it is here that they must be lived out. Lebanon is called, now more than ever, to be an example. And so I invite you, politicians, diplomats, religious leaders, men and women of the world of culture, to testify with courage, in season and out of season, wherever you find yourselves, that God wants peace, that God entrusts peace to us. ę?????? ????????Ľ (Jn 14:27) says Christ! May God bless you! Thank you!

-----------------------------------------------

On Violence and Conflict

"Why so much horror? Why so many dead?"

BEIRUT, Lebanon, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI gave today before praying the midday Angelus in Lebanon. He had just finished celebrating an open-air Mass, and presenting the postsynodal apostolic exhortation "Ecclesia in Medio Oriente."

* * *

Dear Brothers and Sisters,

Let us now turn to Mary, Our Lady of Lebanon, around whom both Christians and Muslims gather. Let us ask her to intercede with her divine Son for you and, more particularly, for the people of Syria and the neighbouring countries, imploring the gift of peace. You know all too well the tragedy of the conflicts and the violence which generates so much suffering. Sadly, the din of weapons continues to make itself heard, along with the cry of the widow and the orphan. Violence and hatred invade peopleís lives, and the first victims are women and children. Why so much horror? Why so many dead? I appeal to the international community! I appeal to the Arab countries that, as brothers, they might propose workable solutions respecting the dignity, the rights and the religion of every human person! Those who wish to build peace must cease to see in the other an evil to be eliminated. It is not easy to see in the other a person to be respected and loved, and yet this is necessary if peace is to be built, if fraternity is desired (cf. 1 Jn 2:10-11; 1 Pet 3:8-12).

May God grant to your country, to Syria and to the Middle East the gift of peaceful hearts, the silencing of weapons and the cessation of all violence! May men understand that they are all brothers!

Mary, our Mother, understands our concern and our needs. Together with the Patriarchs and Bishops present, I place the Middle East under her maternal protection (cf. Propositio 44). May we, with Godís help, be converted so as to work ardently to establish the peace that is necessary for harmonious coexistence among brothers, whatever their origins and religious convictions.

 

----------------------------------------------------------

Vatican Summary of "Ecclesia in Medio Oriente"

VATICAN CITY, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican summary of the postsynodal apostolic exhortation that Benedict XVI presented today after Mass in Beirut. The document, "Ecclesia in Medio Oriente," takes up the conclusions from the October 2010 synod of bishops on the Middle East.

* * *

The Post-Synodal Apostolic Exhortion "Ecclesia in Medio Oriente" is the document elaborated by Benedict XVI based on the forty-four final propositions of the special Synod for the Middle East, which was held in Vatican City from 10 to 26 October 2010 on the theme: "The Catholic Church in the Middle East: Communion and witness. 'The company of those who believed were of one heart and soul'". The text is subdivided into three parts, plus an introduction and a conclusion.

INTRODUCTION

The Exhortation invites the Catholic Church in the Middle East to revive communion within the Church, looking to the "native faithful" who belong to the Eastern Catholic Churches "sui iuris", and opening up to dialogue with Jews and Muslims. This is a communion, a unity to be reached within the context of geographical, religious, cultural and socio-political diversity in the Middle East. Benedict XVI renews his call to conserve and promote the rites of the Eastern Churches, heritage of all Christ's Church.

PART ONE

The Context: Firstly, the Pope exhorts us not to forget the Christians who live in the Middle East and who bring a "noble and authentic" contribution to the construction of the Body of Christ. Then, in describing the situation of the region and the peoples who live there, Benedict XVI dramatically emphasises the deaths, the victims of "human blindness", fear and humiliation. Without entering into detail, the Exhortation briefly recalls that the position of the Holy See on the various conflicts in the region and on the status of Jerusalem and the Holy Places is well known. Finally, a call is made for conversion to peace - understood not only as the simple absence of conflict, but rather as interior peace and linked to justice - overriding all distinctions of race, sex and class, and to practice forgiveness in the realms of both private and community life.

The Christian and ecumenical life: This chapter is a call in favour of ecumenical unity which "does not mean uniformity of tradition and celebrations". In a difficult, unstable political context inclined towards violence such as the Middle East, in fact, the Church has developed in a truly multi-form fashion, encompassing Churches of ancient tradition and more recent ecclesiastical communities. It is a form of mosaic which requires significant effort in the reinforcement of Christian witness. In line with Vatican Council II the Pope encourages spiritual ecumenism, and a communion understood not as confusion, but rather as recognition and respect for others. At the same time, the Exhortation reasserts the importance of the work of theology and the various ecumenical commissions and ecclesial communities, in order that - in line with the doctrine of the Church - they speak with one voice on the most important moral questions (family, sexuality, bioethics, freedom, justice and peace). Diaconal ecumenism is also important, in both charitable and educational fields. Several concrete proposals for an ecumenical pastoral outreach are then listed: among these, the application of conciliary openness towards a certain "communicatio in sacris" (i.e., the possibility for Christians to access the Sacraments in a Church other than their own) for the Sacraments of Penance, the Eucharist and the Anointing of the Sick. The Pope states his certainty of the possibility of reaching agreement on a common translation of the Lord's Prayer in the local languages of the region.

Inter-religious dialogue: Recalling the historical and spiritual links that Christians have with Jews and Muslims, the Exhortation reaffirms that inter-religious dialogue is not dictated by pragmatic considerations of a political or social order, but is based primarily upon the theological foundations of faith: Jews, Christians and Muslims believe in a single God and for this reason it is hoped that they may recognise in "the other believer" a brother to love and respect, avoiding the exploitation of religion for conflicts which are "unjustifiable for authentic believers". With particular regard to Christian-Jewish dialogue, the Pope recalls the common spiritual heritage, based on the Bible, which leads back to the "Jewish roots of Christianity"; at the same time he invites Christians to be aware of the mystery of the Incarnation of God and to condemn the unjustifiable persecutions of the past.

With regard to Muslims, Benedict XVI uses the word "esteem", "in fidelity to the teachings of Vatican Council II"; however, is is regrettable that doctrinal differences have been used as a pretext by both Christians and Muslims to justify, in the name of religion, acts of intolerance, discrimination, marginalisation and persecution. The Exhortation then shows how the presence of Christians in the Middle East is neither new, nor casual, but historical. An integral part of the region, they have given rise to "a particular form of symbiosis" with the surrounding culture, specific to the Middle East, and they have the right and the duty to participate fully in civil life, and should not be considered as second class citizens. The Pope affirms that religious liberty - the pinnacle of all freedoms, sacred and inalienable - includes the freedom to choose the religion one considers true and to publicly manifest one's belief and its symbols, without putting one's own life or personal freedom in danger. Force and constriction are not admissible in religious matters. The Pope calls for the step to be taken from tolerance to religious freedom, which does not imply an open door to syncretism, but rather "a reconsideration of the relationship between man, religion and God".

Two new realities: The Exhortation considers at length the matter of secularisation, including its extreme forms, and the violent fundamentalism that claims to have a religious origin. A healthy secularity means distinction and collaboration between politics and religion, characterised by mutual respect. It requires the political sphere to operate without manipulating religion, and guarantees that religion may live without the encumbrance of political interests. Religious fundamentalism - which grows in a climate of socio-political uncertainty - seeks to take power for political ends, at times using violence, over the individual conscience and over religion. For this reason, the Pope issues a heartfelt appeal to all the religious leaders of the Middle East to endeavour, by their example and their teaching, to do everything possible to uproot this threat which indiscriminately and fatally affects believers of all religions.

Migrants: The Pope faces a crucial question, the exodus - indeed, a haemorrhage - of Christians who find themselves in a delicate position, at times without hope, and are subject to the negative consequences of conflicts, often feeling humiliated, despite having participated throughout the centuries in the construction of their respective countries. A Middle East without, or with few Christians, would no longer be the Middle East. The Pope therefore asks political and religious leaders to avoid policies and strategies tending towards a monochromatic Middle East which does not reflect its human and historical reality. Benedict XVI also invites the pastors of the Eastern Catholic Churches to help their priests and their faithful in exodus to remain in contact with their families and their Churches, and encourages the Pastors of the ecclesiastical circumscriptions who welcome the Eastern Catholics to allow them the possibility of worshipping according to their own traditions. This chapter also considers the question of immigrant workers - often Catholics of Latin rite - from Africa, the Far East and the Indian sub-continent, who too often experience situations of discrimination and injustice.

PART TWO

Patriarchs: Leaders of the "sui iuris" Churches, in perfect union with the Bishop of Rome, render tangible the universality and unity of the Church and, as a sign of communion, are able to reinforce this union and solidarity within the framework of the Council of Catholic Patriarchs of the Middle East and the patriarchal Synods, always favouring consultation and collegial action on questions fundamental to the Church.

Bishops: A visible sign of the unity in diversity of the Church understood as a Body, of whom Christ is the head, the bishops are the first to be sent forth into all nations to make disciples. They must proclaim God's Word with courage and firmly defend the integrity and unity of the faith, in those difficult situations which are unfortunately common in the Middle East. The bishops are also required to ensure a wise, honest and transparent management of the temporal goods of the Church and to this end, the Pope recalls that the Synod Fathers have requested serious revision of finances and assets, to avoid confusion between personal property and that of the Church. The bishops, furthermore, must be vigilant in ensuring that priests receive appropriate remuneration, in order that they do not become distracted by material matters. The alienation of the goods of the Church must adhere strictly to canonical norms and the current papal legislation. Finally, the Pope exhorts bishops to ensure the pastoral care of all Christian faithful, regardless of their nationality or ecclesial provenance.

Priests and seminarians: The Exhortation underlines that priests must educate the People of God in the construction of a civilisation of evangelical love and unity, and this requires an in-depth transmission of the Word of God, and of the tradition and the Doctrine of the Church, along with intellectual and spiritual renewal of the priests themselves. To this end, celibacy is important - a priceless gift of God to the Church - as is the ministry of married priests, an ancient component of the Eastern tradition. As servants of the communion, priests and seminarians must offer courageous and unambiguous testimony, must conduct themselves irreproachably, and must be open to the cultural diversity of their Churches (learning, for instance, their languages and cultures), along with ecclesial diversity and ecumenical and inter-religious dialogue.

The consecrated life: Monasticism in its various forms was born in the Middle East and gave rise to several "sui iuris" Churches. Men and women religious must collaborate with the bishop in pastoral and missionary activities. They are invited to meditate upon at length and observe the evangelical counsels (chastity, poverty and obedience), as there cannot be spiritual regeneration - of the faithful, the community and the Church as a whole - without a clear and unequivocal return to the search for God.

The laity: Members of the Body of Christ through Baptism, and thus fully associated with the mission of the universal Church, to lay people the Pope entrusts the task of promoting - in temporal matters, their proper domain - the sound administration of public goods, religious freedom and respect for the dignity of each person. They are invited to be bold in the cause of Christ. In order that their witness be fruitful, however, lay people must overcome the divisions and all subjective interpretations of Christian life.

Family: A divine institution founded on the indissoluble Sacrament of Marriage between a man and a woman, today the family is exposed to many dangers. The Christian family must be supported in the problems and difficulties it faces, and must look to its own deepest identity, in order to become first and foremost a domestic Church which educates in prayer and in faith, a seedbed of vocations, the natural school of virtue and ethical values, and the primary cell of society. The Exhortation gives considerable consideration to the question of women in the Middle East and to the need for equality with men, in the face of the discriminations they suffer which gravely offend not only women themselves, but also and above all, God. The Pope emphasises that women must play a greater role in public and ecclesial life. With regard to judicial disputes in matrimonial matters, the voice of the woman must be heard with equal respect to that of the man, without injustice. To this end, the Pope encourages a sound and just application of the law, in order that the judicial differences regarding matrimonial matters do not lead to apostasy. Finally, the Christians of the Middle East must be able to apply their own law, both in marriage and elsewhere, without restrictions.

Young people and children: The Pope exhorts them not to be afraid or ashamed of being Christians, to respect other believers, Jews and Muslims, and to always cultivate, through prayer, a true friendship with Jesus, loving Christ and the Church. In this way, they may discern wisely the values of modern life that may be useful to their fulfilment, without allowing themselves to be seduced by materialism or certain social networks, the indiscriminate use of which may distort the true nature of human relations. With regard to children, in particular, the Exhortation calls upon parents, teachers, guides and public institutions to recognise the rights of minors from the moment of their conception.

PART THREE

The Word of God, soul and source of communion and witness: After expressing recognition of the exegetical schools (of Alexandria, Antioch, etc.) which have contributed to the dogmatic formulation of Christian mystery in the fourth and fifth centuries, the Exhortation recommends a genuine biblical apostolate, to help dissipate prejudice or mistaken ideas which may be the cause of needless and humiliating controversies. This leads to the suggestion of proclaiming a Year of the Bible, in accordance with the pastoral conditions of each country in the region, and to follow it, if appropriate, with an annual Bible Week. The Christian presence in the biblical countries of the Middle East - which is far more than a question of sociological belonging or simple economic and cultural success - by rediscovering its original inspiration and in following Christ's disciples, will take on new vitality.

Liturgy and sacramental life: For the faithful in the Middle East, the liturgy is an essential element of spiritual unity and communion. The renewal of celebrations and liturgical texts, where necessary, must be based on the Word of God and undertaken in collaboration with the Churches who share the same traditions. The importance of Baptism is a key issue, which enables those who receive this sacrament to live in communion and to develop true solidarity with other members of humankind, without discrimination on the grounds of race or religion. From this point of view, the Pope hopes for an ecumenical agreement between the Catholic Church and the Churches with whom it is in theological dialogue on the mutual recognition of Baptism, in order to restore full communion in apostolic faith. The Exhortation also expresses hope for more frequent practice of the Sacrament of Penance and Reconciliation, and exhorts pastors and the faithful to promote initiatives for peace, even amid persecution.

Prayer and pilgrimages: The Middle East is a privileged land of pilgrimage for many Christians who come to consolidate their faith and to seek a profoundly spiritual experience. The Pope asks that the faithful have free access, without restriction, to holy places. It is also essential that contemporary biblical pilgrimage returns to its original motivations of penitence and the search for God.

Evangelisation and charity; the Church's mission: The Exhortation underlines that the transmission of faith is an essential mission of the Church. The Pope therefore encourages the new evangelisation which, in a contemporary context, marked by change, makes the faithful aware of the testimony of their lives: this reinforces their word when they speak of God courageously and openly, to announce the Good News of salvation. In particular, in the Middle East, deepening of the theological and pastoral meaning of evangelisation should look to both the ecumenical and inter-religious dimensions. With regard to ecclesial movements and communities, the Pope encourages them to act in union with the bishop of the place and according to his pastoral directives, with due regard for the local history, liturgy, spirituality and culture, without confusion and proselytism. The Catholic Churches of the Middle East are therefore invited to renew their missionary spirit, a challenge more urgent than ever in a multicultural and pluri-religious context. A strong stimulus for this may be given by the Year of Faith. With regard to charity, the Exhortation recalls that the Church must follow the example of Christ Who drew close to those most in need: orphans, the poor, the disabled, the sick, etc. Finally, the Pope praises and and encourages all those who carry out impressive work in the educational centres, schools, higher institutes and Catholic universities of the Middle East. These tools for cultural formation, that should be supported by political authorities, demonstrate that it is possible to live in a spirit of respect and collaboration in the Middle East, through education in tolerance.

Catechesis and Christian formation: The papal document encourages the reading and teaching of the catechism of the Catholic Church and a solid initiation in the social doctrine of the Church. At the same time, the Pope invites the Synods and other episcopal organisms to enable the faithful to have access to the spiritual wealth of the Fathers of the Church, and to focus on patristic teaching, as a complement to scriptural formation.

CONCLUSION

Benedict XVI solemnly asks, in the name of God, that political and religious authorities not only alleviate the suffering of all those who live in the Middle East, but also eliminate the causes of this suffering, and do all in their power to enable peace to prevail. At the same time, the Catholic faithful are exhorted to consolidate and live together in communion, giving life to pastoral dynamism. "A lukewarm spirit is displeasing to God", and therefore the Christians of the Middle East, Catholics and others, are encouraged bear witness to Christ, courageously and as one - a difficult witness, but exhilarating.

----------------------------------------------------

Benedict XVI's Homily at Beirut Open-air Mass

"The path on which Jesus wishes to guide us is a path of hope for all"

BEIRUT, Lebanon, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican translation of the homily Benedict XVI gave this morning at an open-air Mass celebrated at the Beirut City Center Waterfront.

* * *

Dear Brothers and Sisters,

"Blessed be God, the Father of our Lord Jesus Christ!" (Eph 1:3). Blessed be God on this day when I have the joy of being here with you, in Lebanon, to consign to the Bishops of the region my Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente! I offer heartfelt thanks to His Beatitude Bťchara Boutros RaÔ for his kind words of welcome. I greet the other Patriarchs and Bishops of the Eastern Churches, the Latin Bishops of the neighbouring regions, and the Cardinals and Bishops who have come from other countries. I greet all of you with great affection, dear brothers and sisters from Lebanon and from throughout this beloved region of the Middle East, as you join with the Successor of Peter in celebrating Jesus Christ crucified, dead and risen. My respectful greeting goes also to the President of the Republic, to the Lebanese authorities, and to the leaders and followers of the other religious traditions who have elected to be present this morning.

On this Sunday when the Gospel asks us about the true identity of Jesus, we find ourselves transported with the disciples to the road leading to the villages around Caesarea Philippi. Jesus asks them: "Who do you say that I am?" (Mk 8:29). The moment he chose to ask this question is not insignificant. Jesus was facing a decisive turning-point in his life. He was going up to Jerusalem, to the place where the central events of our salvation would take place: his crucifixion and resurrection. In Jerusalem too, following these events, the Church would be born. And at this decisive moment, Jesus first asks his disciples: "Who do men say that I am?" (Mk 8:27). They give very different answers: John the Baptist, Elijah, one of the prophets! Today, as down the centuries, those who encounter Jesus along their own way give their own answers. These are approaches which can be helpful in finding the way to truth. But while not necessarily false, they remain insufficient, for they do not go to the heart of who Jesus is. Only those willing to follow him on his path, to live in fellowship with him in the community of his disciples, can truly know who he is. Finally, Peter, who had dwelt with Jesus for some time, gives his answer: "You are the Christ" (Mk 8:29). It is the right answer, of course, but it is still not enough, since Jesus feels the need to clarify it. He realizes that people could use this answer to advance agendas which are not his, to raise false temporal hopes in his regard. He does not let himself be confined to the attributes of the human saviour which many were expecting.

By telling his disciples that he must suffer and be put to death, and then rise again, Jesus wants to make them understand his true identity. He is a Messiah who suffers, a Messiah who serves, and not some triumphant political saviour. He is the Servant who obeys his Fatherís will, even to giving up his life. This had already been foretold by the prophet Isaiah in todayís first reading. Jesus thus contradicts the expectations of many. What he says is shocking and disturbing. We can understand the reaction of Peter who rebukes him, refusing to accept that his Master should suffer and die! Jesus is stern with Peter; he makes him realize that anyone who would be his disciple must become a servant, just as he became Servant.

Following Jesus means taking up oneís cross and walking in his footsteps, along a difficult path which leads not to earthly power or glory but, if necessary, to self-abandonment, to losing oneís life for Christ and the Gospel in order to save it. We are assured that this is the way to the resurrection, to true and definitive life with God. Choosing to walk in the footsteps of Jesus Christ, who made himself the Servant of all, requires drawing ever closer to him, attentively listening to his word and drawing from it the inspiration for all that we do. In promulgating the Year of Faith, which is due to begin next 11 October, I wanted each member of the faithful to renew his or her commitment to undertaking this path of sincere conversion. Throughout this Year, then, I strongly encourage you to reflect more deeply on the faith, to appropriate it ever more consciously and to grow in fidelity to Christ Jesus and his Gospel.

Brothers and sisters, the path on which Jesus wishes to guide us is a path of hope for all. Jesusí glory was revealed at the very time when, in his humanity, he seemed weakest, particularly through the incarnation and on the cross. This is how God shows his love; he becomes our servant and gives himself to us. Is this not an amazing mystery, one which is at times difficult to accept? The Apostle Peter himself would only come to understand it later.

In todayís second reading, Saint James tells us to what extent our walking in the footsteps of Jesus, if it is to be authentic, demands concrete actions. "I, by my works, will show you my faith" (Jas 2:18). It is an imperative task of the Church to serve and of Christians to be true servants in the image of Jesus. Service is a foundational element of the identity of Christís followers (cf. Jn 13:15-17). The vocation of the Church and of each Christian is to serve others, as the Lord himself did, freely and impartially. Consequently, in a world where violence constantly leaves behind its grim trail of death and destruction, to serve justice and peace is urgently necessary for building a fraternal society, for building fellowship! Dear brothers and sisters, I pray in particular that the Lord will grant to this region of the Middle East servants of peace and reconciliation, so that all people can live in peace and with dignity. This is an essential testimony which Christians must render here, in cooperation with all people of good will. I appeal to all of you to be peacemakers, wherever you find yourselves.

Service must also be at the heart of the life of the Christian community itself. Every ministry, every position of responsibility in the Church, is first and foremost a service to God and to our brothers and sisters. This is the spirit which should guide the baptized among themselves, and find particular expression in an effective commitment to serving the poor, the outcast and the suffering, so that the inalienable dignity of each person may be safeguarded.

Dear brothers and sisters who are suffering physically or spiritually, your sufferings are not in vain! Christ the Servant wished to be close to the suffering. He is always close to you. Along your own path, may you always find brothers and sisters who are concrete signs of his loving presence which will never forsake you! Remain ever hopeful because of Christ!

And may all of you, my brothers and sisters who have come to take part in this celebration, strive to be ever more fully conformed to the Lord Jesus, who became the Servant of all for the life of the world. May God bless Lebanon; may he bless all the peoples of this beloved region of the Middle East, and may he grant them the gift of his peace. Amen.

------------------------------------------------------------

Pope's Presentation of "Ecclesia in Medio Oriente"

"A guide to follow the various and complex paths where Christ goes before you"

BEIRUT, Lebanon, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican translation of the brief address with which Benedict XVI presented the postsynodal apostolic exhortation, "Ecclesia in Medio Oriente." The document takes up the conclusions of the 2010 synod of bishops on the Middle East.

* * *

Your Beatitudes, Your Eminences,

Dear Brother Bishops and Priests,

Dear Brothers and Sisters in Christ,

The liturgical celebration in which we have just taken part was an opportunity to thank the Lord for the gift of the Special Assembly for the Middle East of the Synod of Bishops, held in October 2010 on the theme: The Catholic Church in the Middle East: Communion and Witness. "Now the company of those who believed were of one heart and soul" (Acts 4:32). I would like to thank all the Synod Fathers for their contribution. My gratitude also goes to the Secretary-General of the Synod of Bishops, Archbishop Eterovic', for the work achieved and for his words on your behalf.

Having signed the post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente, I am pleased now to present it to all the local churches through you, the Patriarchs and Bishops, both Eastern and Latin, of the Middle East. With the consigning of this document there now begins its study and appropriation by all the members of the Church, pastors, consecrated persons and lay people, so that everyone will find new joy in the pursuit of his or her mission, encouraged and fortified to put into action the message of communion and witness understood in the various human, doctrinal, ecclesiological, spiritual and pastoral aspects of this Exhortation. Dear brothers and sisters of Lebanon and the Middle East, I hope that this Exhortation will be a guide to follow the various and complex paths where Christ goes before you. May communion in faith, hope and charity be strengthened in your countries and in every community so as to make credible your witness to the Triune God, who has drawn close to each one of us.

Dear Church in the Middle East, draw from the source of salvation which became a reality in this unique and beloved land! Follow in the footsteps of your fathers in faith, who by tenacity and fidelity opened up the way for humanity to respond to the revelation of God! Among the wonderful diversity of saints who flourished in your land, look for examples and intercessors who will inspire your response to the Lord's call to walk towards the heavenly Jerusalem, where God will wipe away every one of our tears (cf. Rev 21:4)! May fraternal communion be a support for you in your daily life and the sign of the universal brotherhood which Jesus, the firstborn of many, came to bring! Thus, in this region which saw his actions and heard his words, may the Gospel continue to resonate as it did 2,000 years ago, and may it be lived today and for ever! Thank you!

-----------------------------------------------------------

Pope's Address at Ecumenical Meeting in Beirut

"Let us work without ceasing so that the love of Christ may lead us little by little into full communion with each other"

BEIRUT, Lebanon, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI gave today to a group of Orthodox and other religious leaders.

* * *

Your Holiness, Your Beatitude,

Venerable Patriarchs, Dear Brother Bishops,

Dear Representatives of other Churches and Protestant Communities,

Brothers and Sisters,

It is with great joy that I meet with you, in this monastery of Our Lady of Deliverance of Charfet, a place of great importance for the Syrian Catholic Church in Lebanon and the entire Middle East. I thank His Beatitude Ignace Youssef Younan, Syrian Catholic Patriarch of Antioch, for his warm words of welcome. I fraternally greet each one of you, who represent the diversity of the Church in the East, and in particular His Beatitude Ignace IV Hazim, Greek Orthodox Patriarch of Antioch and all the East and His Holiness Mar Ignatius I Zakke Iwas, Patriarch of the Syrian Orthodox Church of Antioch and all the East. Your presence brings great solemnity to this meeting. I thank you with all my heart for being here with us. My thoughts also go to the Coptic Orthodox Church of Egypt and to the Ethiopian Orthodox who have had the recentsadness of losing their respective Patriarchs. I wish to assure them of my fraternal closeness and of my prayers.

Allow me to acknowledge here the testimony of faith shown by the Syrian Antiochene Church in the course of its glorious history, a testimony to an ardent love for Christ, which has caused it to write some heroic pages of this history, right up to the present, by remaining committed to the faith even to the point of martyrdom. I encourage this Church to be for the peoples of the region a sign of thepeace that comes from God as well as a light that keeps their hope alive. I extend this encouragement to all the Churches and ecclesial communities present in the region.

Dear brothers, our encounter this evening is an eloquent sign of our profound desire to respond to the call of Christ, "that all may be one" (Jn 17:21). In these unstable times, so inclined to the violence which your region knows so well, it is even more necessary that Christís disciples give an authentic witness to their unity, so that the world may believe in their message of love, peace and reconciliation. This is a message that all Christians, and we in particular, have been commissioned to hand on to the world, a message of inestimable value in the present context of the Middle East.

Let us work without ceasing so that the love of Christ may lead us little by little into full communion with each other. In this regard, by means of common prayer and mutual commitment, we must constantly return to our one Lord and Saviour. For, as I wrote in the Apostolic Exhortation Ecclesia in Medio Oriente which I have the pleasure of consigning to you, "Jesus draws into unity those who believe in and love him; he gives them the Spirit of his Father as well as Mary, his mother" (n. 15).

I entrust each one of you and all the members of your Churches and ecclesial communities to the Virgin Mary. May she intercede with her Son for us, so that we may be delivered from every evil and from all forms of violence, and so that the Middle East may at last know a time of reconciliation and peace. May the words of Jesus that I have so often cited during this journey, ę ?????? ???????? Ľ - My peace I give to you! (Jn 14, 27), be for all of us the common sign that we will give in the name of Christ to the peoples of this beloved region, which longs to see those words fulfilled! Thank you!

-----------------------------------------------------------------

Papal Address Upon Concluding Lebanon Visit

"In these troubled times, the Arab world and indeed the entire world will have seen Christians and Muslims united in celebrating peace"

BEIRUT, Lebanon, SEPT. 16, 2012 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI gave this evening as he prepared to depart from Lebanon.

* * *

Mr President,

Civil and religious authorities, dear Friends,

As the moment to depart draws near, I leave Lebanon with regret. I thank you for your words, Mr President, and for promoting along with the Government whose representatives I salute, the organization of the various events during my stay with you, assisted in a special way by the efficiency of the various services of the Republic and the private sector. I thank, too, Patriarch Bechara Boutros RaÔ, and all the Patriarchs present, as well as the Eastern and Latin Bishops, priests, deacons, men and women religious, seminarians and faithful who came to receive me. In visiting you, it was as if Peter himself had come to you and you received him with the cordiality which characterizes your Churches and your culture.

My especial thanks go to the entire Lebanese people who form a beautiful and rich mosaic and who have shown the successor of Peter their enthusiasm by the efforts, both general and specific, of each community. I cordially thank our venerable sister Churches and the Protestant communities. I thank in particular representatives of the Muslim communities. Through my stay here, I have noticed how much your presence has contributed to the success of my journey. In these troubled times, the Arab world and indeed the entire world will have seen Christians and Muslims united in celebrating peace. It is a tradition in the Middle East to receive a guest with consideration and respect as you have done. I thank you all. But, to that consideration and respect, you added something else, which can be compared to one of those renowned oriental spices which enriches the taste of food: your warmth and your affection, which make me wish to return. I thank you for that especially. May God bless you for it!

During my all too brief stay, motivated principally by the signature and consigning of the Apostolic Exhortation Ecclesia in Oriente, I have been able to meet various elements of your society. There were moments that were more official in character, others that were more intimate, moments of great religious importance and of fervent prayer, and others marked by the enthusiasm of young people. I give thanks to God for granting these occasions, for these meaningful encounters which I was able to have, and for the prayer offered by all and for all in Lebanon and the Middle East, whatever their origins or religious beliefs.

In his wisdom, Solomon asked Hiram of Tyre to build a house for the name of God, a sanctuary for all eternity (cf. Sir 47:13). And Hiram, whom I mentioned at my arrival, sent wood taken from the cedars of Lebanon (cf. 1 Kg 5:22). Cedar furnishings adorned the interior of the Temple, with garlands of sculpted flowers (cf. 1 Kg 6:18). Lebanon was present in the sanctuary of God. May the Lebanon of today, and her inhabitants, also dwell in the sanctuary of God! May Lebanon continue to be a place where men and women can live in harmony and peace with each other, in order to give the world not only a witness to the presence of God, the primary theme of this past Synod, but also a witness to the communion between people, the second theme of the Synod, whatever their political, social, or religious standpoint.

I pray to God for Lebanon, that she may live in peace and courageously resist all that could destroy or undermine that peace. I hope that Lebanon will continue to permit the plurality of religious traditions and not listen to the voices of those who wish to prevent it. I hope that Lebanon will fortify the communion among all her inhabitants, whatever their community or religion, that she will resolutely reject all that could lead to disunity, and with determination choose brotherhood. These are blossoms pleasing to God, virtues that are possible and that merit consolidation by becoming more deeply rooted.

The Virgin Mary, venerated with devotion and tenderness by the faithful of the religious confessions here present, is a sure model for going forward in hope along the path of a lived and authentic brotherhood. Lebanon understood this well when, some time ago, she proclaimed 25 March as a holiday, thus allowing everyone to live more deeply their unity in serenity. May the Virgin Mary, whose ancient shrines are so numerous in your country, continue to accompany and inspire you!

May God bless Lebanon and all the Lebanese! May he never cease to draw them to himself so as to offer them a share in his eternal life! May he fill them with his joy, his peace and his light! May God bless all the Middle East! Upon all of you, I affectionately invoke abundant divine blessings. God bless you all!

--------------------------------------------------------

On Pope Benedict XVI's Apostolic Journey to Lebanon

"Concord and reconciliation must be stronger than the forces of death"

VATICAN, SEPTEMBER 19, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave today in the Paul VI Hall. The Holy Father dedicated todayís audience to reflecting on his recent Apostolic Journey to Lebanon.

* * *

Dear brothers and sisters,

Today I would like briefly to return in mind and heart to the extraordinary days of my recent Apostolic Journey to Lebanon. It was a visit I greatly desired to make despite the difficult circumstances, seeing that a father should always be close to his children when they are facing serious problems. I was moved by the sincere desire to announce the peace that the Risen Lord left to his disciples, with the words: "My peace I give you - ????? ??????" (John 14:27). The principle purpose of my visit was the signing and consigning of the Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente to representatives of the Catholic Communities of the Middle East as well as the other Churches and ecclesial communities, and also to Muslim leaders.

It was a moving ecclesial event and, at the same time, a provident occasion for dialogue in a country that is complex but emblematic for the entire region, thanks to its tradition of coexistence and of fruitful cooperation between the different religious and social elements present. Confronted by the sufferings and tragedies that continue in that area of the Middle East, I expressed my heartfelt closeness to the legitimate aspirations of those dear people, bringing them a message of encouragement and peace. I am thinking particularly of the terrible conflict plaguing Syria, which in addition to thousands of deaths, is causing a stream of refugees to pour out of the region in a desperate search for security and for a future; nor can I forget the plight in Iraq.

During my visit, the people of Lebanon and the Middle East -- Catholics, representatives of the other Churches and ecclesial communities and of the various Muslim communities -- lived with enthusiasm an important moment of mutual respect, understanding and brotherhood in a relaxed and constructive atmosphere, which constitutes a powerful sign of hope for all mankind. But above all, it was the encounter with the Catholic faithful of Lebanon and the Middle East, who were present in the thousands, which aroused sentiments of deep gratitude in my soul for the zeal of their faith and their witness.

I thank the Lord for this precious gift, which offers hope for the future of the Church in those areas: young people, adults and families motivated by the tenacious desire to root their lives in Christ, to remain anchored to the Gospel and to walk together in the Church. I renew my gratitude to all those who worked tirelessly for my visit: the Patriarchs and Bishops of Lebanon with their staff, the General Secretariat of the Synod of Bishops, consecrated persons and lay faithful, who have a precious and meaningful presence in Lebanese society. I was able to see firsthand that the Lebanese Catholic communities, through their two thousand year presence and their hopeful commitment, offer a significant and valued contribution to the daily lives of all of the countryís inhabitants.

A grateful and respectful thought goes to the Lebanese authorities, institutions and associations, to the volunteers and to all those who offered their prayerful support. I cannot forget the cordial welcome I received from the President of the Republic, Mr. Michael Sleiman, as well as from the various sectors of the country and from the people: it was a warm welcome, in accord with famous Lebanese hospitality. Muslims welcomed me with great respect and sincere regard: their constant and engaging presence gave me the opportunity to propose a message of dialogue and of collaboration between Christianity and Islam: it seems to me that the moment has come to join in giving a sincere and decisive testimony against divisions, against violence and against wars. The Catholics who came from neighboring countries fervently expressed their deep affection for the Successor of Peter.

After the beautiful ceremony upon my arrival at Beirut airport, the first meeting was particularly solemn: the signing of the Post-Synodal Apostlic Exhortation Ecclesia in Medio Oriente, in the Greek-Melkite Basilica of St. Paul at Harissa. On that occasion, I invited Middle Eastern Catholics to fix their gaze on Christ Crucified in order to find the strength -- even in difficult and painful contexts -- to celebrate the victory of love over hate, of forgiveness over revenge and of unity over division. I assured everyone that the universal Church is closer than ever, through the affection of prayer, to the Churches in the Middle East: though they are a "little flock" they should not fear, in the certainty that the Lord is always with them. The Pope does not forget them.

On the second day of my Apostolic Journey I met with representatives of the Institutions of the Republic and of the world of culture, the diplomatic Corps and religious leaders. To them, among other things, I indicated a way forward to promote a future of peace and solidarity: by working to ensure that cultural, social and religious differences arrive through sincere dialogue at a new fraternity, where what unites [them] is the shared sense of the greatness and dignity of every person, whose life must always be defended and protected. On the same day, I had a meeting with the leaders of the Muslim religious communities, which took place in a spirit of dialogue and mutual goodwill. I thank God for this meeting. The world today needs clear and powerful signs of dialogue and collaboration, and in this regard Lebanon was and must continue to be an example for Arab nations and for the rest of the world.

In the afternoon, at the residence of the Maronite Patriarch, I was greeted with uncontainable enthusiasm by thousands of young people from Lebanon and the surrounding countries. This gave rise to a joyful and prayerful moment that will remain indelibly impressed in so many hearts. I emphasized their good fortune in living in that part of the world where Jesus died and rose for our salvation, and where Christianity developed, and I exhorted them to be faithful to and to love for their native land, despite the difficulties caused by the lack of stability and security. In addition, I encouraged them to be steadfast in the faith, by trusting in Christ, the source of our joy, and to deepen their personal relationship with Him in prayer, and also to be open to the great ideals of life, of family, of friendship and of solidarity. As I looked upon young Christians and Muslims celebrating in great harmony, I encouraged them to build the future of Lebanon and the Middle East together, and together to oppose violence and war. Concord and reconciliation must be stronger than the forces of death.

On Sunday morning, there was the very intense and well-attended moment of the Holy Mass at Beirutís City Center Waterfront, accompanied by the evocative songs that characterized the other celebrations as well. In the presence of numerous bishops and a great crowd of the faithful from every part of the Middle East, I wished to exhort everyone to live the faith and to bear witness to it without fear, in the knowledge that the vocation of the Christian and of the Church is to carry the Gospel to everyone without distinction, after the example of Jesus. In a context marked by bitter conflicts, I drew attention to the necessity of serving peace and justice, by becoming instruments of reconciliation and builders of communion. At the conclusion of the Eucharistic celebration, I had the joy of consigning the Apostolic Exhortation, which gathers together the conclusions of the Special Assembly of the Synod of Bishops dedicated to the Middle East. Through the Eastern and Latin Patriarchs and Bishops, the priests, consecrated and lay faithful, this document is intended to reach all the faithful of that dear region, in order to support them in the faith and in communion, and to spur them on to the greatly anticipated new evangelization.

In the afternoon, at the See of the Syrian Catholic Patriarchate, I then had the joy of a fraternal ecumenical meeting with the Orthodox and Eastern Orthodox Patriarchs and representatives of those Churches, as well as the ecclesial communities.

Dear friends, the days spent in Lebanon were a splendid manifestation of faith and religious feeling and a prophetic sign of peace. The multitude of believers from all over the Middle East had the opportunity to reflect, to converse and above all to pray together, and to renew their commitment to root their lives in Christ. I am certain that the people of Lebanon, in its varied but well amalgamated religious and social makeup, will know how to bear witness with new momentum to true peace, which comes from trust in God. I hope that the various messages of peace and esteem that I wished to give may help governments of the region to take decisive steps forward toward peace and toward a better understanding of Christian-Muslim relations. For my part, I continue to accompany those beloved peoples in prayer that they may remain faithful to the commitments they have assumed. To the maternal intercession of Mary, who is venerated at so many and such ancient Lebanese shrines, I entrust the fruits of this pastoral visit, as well as the good intentions and just aspirations of the entire Middle East. Thank you.

[In English, he said:]

Dear Brothers and Sisters in Christ,

Today I would like to reflect on my recent Apostolic Journey to Lebanon. It had as its first priority the consigning of the Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente to the representatives of the Catholic Church from Lebanon and throughout the Middle East. I also had occasion to meet representatives of other Churches and ecclesial communities from the region, as well as Muslim leaders. I was able to speak from the heart, to stand before the sufferings and the dramatic events in the Middle East, and to express my prayerful encouragement for the legitimate aspirations for peace there. I was deeply moved by the faith of the local Church, and I asked the faithful to keep their gaze fixed on Christ crucified, therein finding the strength amid trying circumstances to celebrate the victory of love over hate, of forgiveness over revenge, and of unity over division. I wish also to express my gratitude to the Muslim community, whose leaders welcomed me warmly, and to whom I proposed a message of dialogue and of collaboration. Finally, my thanks go once more to all who worked to make my Visit to Lebanon so memorable, and I assure all the dear people of the Middle East of my prayers and affection.

-------------------------------------------------------------------